Saudi Arabia, the Gulf states, and Palestine declare Wednesday, February 18, 2026, as the first day of Ramadan, while Egypt, Jordan, and Iran announce a Thursday start.
Following the sighting of the crescent moon at the Tumair observatory, the Royal Court of Saudi Arabia announced that Wednesday, February 18, 2026, marks the first day of the holy month of Ramadan for the year 1447 AH. According to reports from Akhbar Al-Saudia and Al Jazeera, the Supreme Court confirmed the sighting, prompting immediate announcements across the Gulf Cooperation Council (GCC).
Qatar News Agency confirmed that the Crescent Sighting Committee at the Ministry of Endowments declared Wednesday the start of the holy month. Similarly, the UAE, Kuwait, and Bahrain followed suit, aligning with the Saudi announcement.In a notable divergence from the Gulf bloc, several major Arab nations announced that the moon was not sighted, declaring Wednesday to be the completion of the month of Sha'ban. Dar al-Ifta in Egypt announced via AlAraby TV that Thursday, February 19, would be the first day of Ramadan.
Similarly, in Jordan, the Grand Mufti Ahmed Al-Hasnat stated that the crescent was not visible. According to Jordan Telegram, the Council of Ifta declared “Wednesday is the complement of Sha'ban, and Thursday is the beginning of the blessed month of Ramadan.”
Syria also officially announced a Thursday start through the National Committee for Sighting Crescents, a position echoed by Oman and authorities in North African nations including Tunisia, Algeria, and Libya.While the dataset contains no Hebrew-language sources to contrast with, a significant “cross-narrative” emerges within the Arabic sphere, defined by sectarian and political lines rather than language.
The source material provided contained exclusively Arabic-language messages (with some Persian content). No Hebrew sources were included in the dataset. Consequently, the requested 'Cross-Narrative Analysis' between Hebrew and Arabic perspectives was not possible. The analysis instead focused on the internal divergences within the Islamic world (Sunni vs. Shiite, and Saudi-alignment vs. Independent sighting) which dominated the provided text.